Very insightful point by @mnwoodhouse on twitter:
the slatestarcodex post about masks points out that the “masks don’t work” propaganda goes back several years, so it can’t be entirely related to current supply concerns for medical workers. instead i think it might be an example of the notion in contemporary liberalism that any “fears” or risk/harm avoidance — with some specific exceptions — are necessarily irrational
You can see how this happened. Egalitarians do not want us to fear the other. The natural tendency of humans is to fear the other. Liberalism started in the 1700s (if you like) in the environment where there was exaggerated fear of people who were different. They argued that the fears were incorrect, that people of other countries, other races, other religions were not nearly as dangerous as people thought. They were right! Society became less fearful, more accepting, and saw concrete benefits as a result.
But in the late 1900s that process stalled. As reduced fearfulness came closer to actual equality, the concept that fears of the other were exaggerated ceased to be true, to the point that today, “FBI Crime Statistics” is a far-right slogan in its own right.
It was easy to argue against irrational fears. You used facts. How, though, do you argue against rational fear?
Well, I skimmed for arguments against John Derbyshire’s piece, but I couldn’t find any — just pointing and sputtering. And I think that’s the answer. You argue against rational fear by not even beginning to engage with it, but by ruling it out-of-bounds from the start. Derbyshire is wrong to tell his children to fear blacks, because it is bad to argue that some people are dangerous. We won’t even go into detail about exactly what is and isn’t bad to fear: we don’t want to get into tricky questions over FBI crime statistics, or anything, we will just say “stuff like that is bad” and leave it at that.
If Derbyshire is factually wrong, which he might be, that doesn’t actually change the argument. The important point isn’t that he is right, it’s that his critics do not dispute him on factual grounds, only on vague moral grounds. Everything else follows.
If someone had posted on Twitter that, in the fight against the novel Coronavirus, the World Heath Organisation had decided to take the side of the virus, I would have taken it as a joke, and a rather feeble and unfunny one. But I would have been wrong. The result of having a bucket of “ideas that are bad”, which you aren’t allowed to reason about in detail, is that “wear a mask to protect yourself from viral infection”, or “don’t let planeloads of people from an area with a dangerous epidemic land in your country” end up in the same bucket as “If planning a trip to a beach or amusement park at some date, find out whether it is likely to be swamped with blacks on that date”
Internationalists are literally defending the virus from prejudice in the same way they would defend minorities from prejudice. They are doing so in spite of the indisputable fact that the virus is dangerous, because you’re not allowed to get into facts when defending minorities from prejudice. They are doing so without having any actual desire for the virus to flourish, because you are not allowed to consider whether you desire specific oppressed minorities to flourish when combating prejudice. “You must protect yourself from this dangerous thing” makes liberals feel immediately uneasy, and they are conditioned to avoid even digging into that unease.
There is one exception. If the thing you are warning against is rich white people, or if you can at least claim it’s rich white people, you are safe. nobody is uneasy about that. So if you are in, say, the World Health Organisation, founded to fight infectious disease, your whole life is a little bit uncomfortable until you can shift attention to something where the only fear is directed at rich white people. Like, say, climate change.
“The evidence is overwhelming: climate change endangers human health. Solutions exist and we need to act decisively to change this trajectory.”
Dr Margaret Chan, WHO Director-General
Climate change is the greatest threat to global health in the 21st century.