A sceptic comments on Bioleninism

November 8, 2018

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Note: The following response to Spandrell’s “Biological Leninism” was posted by one of this blog’s regular commenters in the comment thread of “Hollywood, and Media as a Business”. I’ve pulled it out, with the author’s permission, so that the question of evidence for or against Bioleninism can be discussed properly.


A Nonny Mouse says:

I read Spandrell’s rant with amusement, but object to his self-indulgent statement: Who is high status in the West today? Women. Homosexuals. Transexuals. Muslims. Blacks. Obviously this is false. The most that these categories of person can hope is that they enjoy the same status as white, Christian, heterosexual non-transsexual males, but that they enjoy a higher status than them simply is not true.

The conspiracy of evil fat black disabled women and transsexual Muslim paedophiles running our society strikes me as no more of a clear and present danger than the march of bodybuilding male nudists. Here in Merseyside we have not yet learnt to treat these classes of people as our rulers, but rather continue to isolate, pillory and demean them, as this video shows:-


The transsexual in question works in a charity shop, not yet having assumed executive power. I was approached by the evil ugly fat black woman yesterday, she asked me for spare change, which I did not give to her. I don’t think she enjoys a particularly high status in our society either.

You see, I am a bit of a Particularist myself. In Ceredigion we had an MP who was half Green and half Welsh Nationalist. My dream team includes people like this. Nor do I see myself as in thrall to the “slogans of the gone-and-forgotten proletarian revolutionaries”.

It would be indiscrete to name the Fire Brigade I worked for, but the Station Officer assured me he had been present when the visiting Margaret Thatcher (Finchley, Con) drank from a cup of tea around which every man in the Station had previously wiped his penis. From this we divine that there was quite a gulf between the ruling Conservative Party and the staff of this useful and necessary public service, but they were not exactly proletarian revolutionaries: one member was quite an enthusiast for the Liberal Democrats, I imagine the rest were satisfied with Labour. Their programme was quite mild and did not include Permanent Cultural Revolutions or liquidation of kulaks: it merely involved banalities such as the continuation of Emergency Services, the imposition of Fire Retardant Cladding, and permanent, pensionable full-hours contracts for Public Service workers.

This was well into the days of enforced diversity, Equal Opportunities and the like. As I recall, in a force of hundreds, we had on our books but three women, one who got pregnant and exited the force, one who, disabled from active service, was permanently on light duties and one who had taken and passed every single examination in Fire Fighting Tech and so passed seamlessly into administration.

Fire-fighting is a not only a male orientated activity, but one which attracts the less cerebral, more physical sort of male. Diversity meant there were White firemen, West Indian, Sikh and Muslim firemen but no Jews, Chinese or Hindus that I noticed.

There was one incident when a cleaning lady walked into a toilet and encountered a Station Officer sodomising one of the firemen. Curiously, instead of being promoted to encourage diversity, they were fired for outraging public decency. It seems to be the wrong kind of homosexuality, an opportunistic indulgence of dirty boys looking for fast, strings-free relief (encouraged perhaps by the intimacies of preparing cups of tea for visiting Home Secretaries), (the choice of the Fire Station for the activity indicating that they both led more conventional lives elsewhere), rather than the life long commitment with right-on demands for equality that constitutes political gayness.

Feminism I don’t see as that much of a threat because it is essentially bipolar and content free. On the one hand we have shrinking violets afraid of men photographing under their skirts, and on the other bull dykes who think they can run the S.A.S. They sort of cancel each other out. I was particularly impressed by a television programme on the unpromising topic of the interviewees for the position of Lighting Engineer at Royal Albert Hall. There were 350 of them, all male. To me this shows that ordinary men’s work—boring and unglamorous—continues to be done by men: it is only when it comes with high prestige and earning capacity that women start clamouring for equality.

If women succeed in taking over half the posts in the cabinet, then that means that the true seat of control lies elsewhere, business or the mafia perhaps. Certain roles, the models for Britannia or Hibernia for example, were always traditionally performed by women. This just means that the cabinet have changed their role to that of national mascots.

But the intrusion of women into the workplace is an ongoing, experimental process: initial enthusiasm often gives way to disillusionment. Either women can do men’s jobs, in which case we have to ask whether we were right to exclude them in the first place, or they cannot, in which case their candidacy will eventually be barred. A good example of this happened in Fulton Co, GA, which appointed as Sheriff’s Deputy a fat black 5́ 2 woman of 51 years and left her in sole charge of 6́ Brian Nichols (also black and extremely ornery) aged 33. He overpowered her, took her gun, and shot the judge and 3 others. One imagines that the appointments committee took notice and altered their practice. Allegations of sexism, sizeism and ageism should not be allowed to sway the appointment of Sheriff’s Deputies, though those of racism can still be investigated.

By contrast however we must consider the case of Det Con Hazel Savage, who obdurately and in the face of opposition from male colleagues insisted on digging up the property of Fred West, who had corrupted the male members of the force by giving them free rides of his missus.

So as I see it there should be an auxiliary female police force: I am prepared to believe that women can make better administrators (less likely to bend the rules) and better interrogators (I have some experience of male police interrogation, as perhaps do you). As the number of female police officers increases, the incidence of rape in the community declines, as does the incidence of workplace flatulence. But it is only in fictional police procedurals with science fiction bionic implants that they are better fighters than men, not because of a Cathedral conspiracy but because these things are written by women. So I still see them as auxiliaries and believe they should be paid less because they are not contributing muscle to maintaining law and order to the same extent.

It has taken considerable discrimination and a formidable colour-bar to maintain the existence of the Black population in the US. In Argentina, which once had slaves on the same scale as the US, only 149,493 (0.3%) out of a total population of 40,117,096 identified themselves as Afro-Argentine in 2010. At one time they were a third of the population in Buenos Aires. African DNA has disappeared into the general population through intermarriage, in the same way that Native American DNA has in the US. In Britain also, Windrush era immigration is in many cases no longer discernable in the current generation. So I would say that Spandrell’s objection to any persons of ebony hue enjoying the status they have earned when they are long standing citizens of the same country as him is an example of unacceptable reactionary bile. He does supply a good example of an undeserving case, but we cannot base a conclusion on a sample of one.

Note: The above response to Spandrell’s “Biological Leninism” was posted by one of this blog’s regular commenters in the comment thread of “Hollywood, and Media as a Business”. I’ve pulled it out, with the author’s permission, so that the question of evidence for or against Bioleninism can be discussed properly. My reaction to this post is “Bioleninism, Tokenism and the Apex Fallacy

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