Bronze Age

June 17, 2018


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Moldbug wrote, “White nationalism is the most marginalized and socially excluded belief system in the history of the world.”

And he was right. But, even so, in the decade since he wrote that, many fringe-right beliefs, including even white nationalism, have prospered beyond what I think he or many other people would have predicted.

We can point at a few causes — the overreach of liberalism is my first pick — but combining fringe-right comment with humour has been very effective. By 2007, every right view from prewar conservatism to nazism had been comprehensively demolished in popular culture for half a century, which has greatly contributed to excluding them all from social acceptability. But a fringe right that is willing to laugh at itself is a very long way from the generations of stereotypes that have been used to inoculate the populace, and causes chaos in its enemies. Pepe is a hate symbol! Nazi dogs in Scotland! Feminism is cancer! These jokes get around some of the defenses that have been set up.

They don’t do more than that.To win in the political sphere, at some point you have to be taken seriously. But winning in the political sphere isn’t my objective — just leaking a few ideas, a few facts, into the common consciousness is laying groundwork for serious responses to serious crises that haven’t happened yet.

Bronze Age Pervert fits perfectly into this strategy. Nude bodybuilders destroying the cities by fire cannot be painted by journalists as a clear and present danger without making themselves ridiculous. BAP can raise recognition of various concepts — that relations between the sexes have gone disastrously wrong, that rights for the many are suppressing the freedom of the exceptional — and he can do it without looking like a school shooting or a Nazi occupation.

If that was all he did, it would be worthwhile. But the mix of serious ideas sprinkled through his book are worth attention.

A repetition of the Late Bronze Age Collapse is not really the goal most of us are working towards. But for myself, I do see it as a realistic prospect within the next century, so it’s absolutely worthwhile to be raising it as a discussion. TheĀ  Pervert projects it as a sequence of developments: megastates losing their global control as their competence and effectiveness decline, bandits establishing themselves in the abandoned edges, and later descending on the decadent cities for loot and glory. In the last part of the book he explores these possibilities in a bit more detail.

The projection seems more than plausible. It’s worth discussing how to take advantage of it as well as how to prevent it. It’s not a goal of what I think of (questionably) as “mainstream reaction”, but it obviously has overlaps with concepts of Patchwork or true sovereignty. Imagining possible futures is one of the most important and underexercised activities of our movement.

The sticking point of BAP’s future is the actual destruction of technological civilisation. Maybe we could sort of skip that bit? Maybe technological civilisation doesn’t actually require a world population of billions? From 20,000 Leagues to Aristillus, the union of piratical independence with high technology has been imaginable… could it be practical?

In a similar vein, my “mainstream reaction” seeks the return of monogamy on the pattern of Christendom, and the Pervert specifically rejects that, though admitting it superior to the present situation. It comes down to the same question: that civilised pattern is valuable ultimately a mechanism for mobilising a mass industrial population. Can a mass industrial population be preserved? Should it be? Or is it a 20th-century phenomenon that has run its course?

It’s a bit callous to be debating the pros and cons of billions of deaths, but it’s not as if it’s going to be the reactionaries doing the killing. Those deaths are on the agenda already — how large a population can Europe support with African government? The question is what to do — if anything — to prevent that collapse.

Any modern reactionary must remain conscious of the fact that by existing within modernism he has some degree of complicity with it. The Bronze Age mindset is a reminder that that is not the only path; a yardstick against which to measure the compromises he is making.


In conclusion, I find Bronze Age Mindset worth reading, thinking about, and promoting. It is not my manifesto, but it contributes serious thinking and an attitude of seeking alternatives.