It would be neat in a literary way to show that these three withdrawn honours are part of the same thing, but it’s more interesting, and more true, to see how they’re all different.
Going in reverse chronogical order, Huhne is in some ways the most straightforward. He was in a position of trust, and he is accused of criminal dishonesty.
On more detailed reflection, oddities emerge. For one thing, while it would be nice to think that laws and policies are being made by people who are honest and trustworthy, the idea that any of his rivals or colleagues are honest enough to admit their mistakes or crimes is laughable.
For another thing, why is it the decision of the police to prosecute that triggers his resignation? The facts are not really any better known than they were before.
I suspect that what forced him out was the media deciding to claim that he must be forced out. That doesn’t necessarily indicate any particular animus to him on behalf of the media; a cabinet resignation is worth pushing for just for story value. It might be that earlier, there were reasons for the press not to try to do him in, but those are now gone.
I could suggest a couple of possible reasons: one is that the media seemed somewhat invested in the coalition, but is now more soured on it. (The 2010 story of David Laws tells against that theory somewhat, but he might have been more specifically unpopular to the media). Another theory might be that Huhne’s activity on climate change protected him, but that has mysteriously become less of a concern.
Ultimately, I don’t think we can know what’s really going on, and that’s why day-to-day party politics isn’t worth paying attention to.
On to Goodwin then. On the one hand, if Goodwin was rewarded for benefiting British Banking, it is fair to say that the any benefit he bestowed was more than undone. On the other, the whole process did not seem to have much to do with either justice or wise decision-making; rather it had all the appearance of a stampede.
Whatever knighthoods are for these days, it can’t be what they were originally for. It’s a bit murky. Interestingly, knighthoods would fit well into a formalist system, as a treatment of the coalition problems I just wrote about. It could serve as a formalisation of informal power: a recognition that the recipient has some power, is loyal to the sovereign, and is being rewarded for that loyalty. If that were the basis of honours, they would not be withdrawn for incompetence, or even for criminality, but only for disloyalty. It would mean that that person ought not be permitted to obtain any power again.
Finally Hester. Hester is CEO of a bank which is making modest profits in a difficult market. As such, he would normally expect a substantial bonus. The same stampede which took away his predecessor’s knighthood took that as well.
There are legitimate questions about the amount of money made by banks and their employees, which I am not going to address — anyone worth reading on the issue would be either more knowledgable or less personally interested than me.
The question of bonuses per se is a separate one, though. What it amounts to is that companies that award large bonuses (relative to salary) are run in a more formalist manner than most other corporations. In many organisations, valuable employees are rewarded with more responsibilities, or better job security. Arnold Kling recently raised the point that this can produce bad outcomes. These companies avoid that, giving responsibilies as tasks rather than rewards, and rewarding valuable employees more directly with cash. This is the appropriate response to the sort of issue that Arnold Kling raised, and which Aretae picked up on as a widely applicable example of bad governance.
The fact that this formalist measure to improve governance arouses such opposition (again, independently of the actual sums involved; Hester’s salary for 2011 was over a million pounds, and attracted little attention), says a lot about what is wrong with modern political culture.
So, three very different honours: a minor position in our corrupted and ineffective system of government, an anachronism that might once have been a formalist recoginition of power and reward for loyalty, and a straightforward, honest payment for value. All removed, for better or worse, in the same way, by an unthinking popular stampede, triggered by a media driven not primarily by ideology but by a need for drama.